Cara Romero (b. 1977, Inglewood, CA) is a contemporary fine art photographer. An enrolled citizen of the Chemehuevi Indian Tribe, Romero was raised between contrasting settings: the rural Chemehuevi reservation in Mojave Desert, CA and the urban sprawl of Houston, TX. Romero’s identity informs her photography, a blend of fine art and editorial photography, shaped by years of study and a visceral approach to representing Indigenous and non-Indigenous cultural memory, collective history, and lived experiences from a Native American female perspective.

As an undergraduate at the University of Houston, Romero pursued a degree in cultural anthropology. Disillusioned, however, by academic and media portrayals of Native Americans as bygone, Romero realized that making photographs could do more than anthropology did in words, a realization that led to a shift in medium. Since 1998, Romero’s expansive oeuvre has been informed by formal training in film, digital, fine art and commercial photography. By staging theatrical compositions infused with dramatic color, Romero takes on the role of storyteller, using contemporary photography techniques to depict the modernity of Native peoples, illuminating Indigenous worldviews and aspects supernaturalism in everyday life.

Maintaining a studio in Santa Fe, NM, Romero regularly participates in Native American art fairs and panel discussions, and was featured in PBS’ Craft in America (2019). Her award-winning work is included in many public and private collections internationally. Married with three children, she travels between Santa Fe and the Chemehuevi Valley Indian Reservation, where she maintains close ties to her tribal community and ancestral homelands.

STATEMENT

As an Indigenous photographer, I embrace photography as my tool to resist Eurocentric narratives and as a means for opening audiences’ perspectives to the fascinating diversity of living Indigenous peoples. My approach fuses time-honored and culturally specific symbols with 21st-century ideas. This strategy reinforces the ways we exist as contemporary Native Americans, all the while affirming that Indigenous culture is continually evolving and imminently permanent.

Sometimes I portray old stories, such as creation stories or animal stories, in a contemporary context to show that each grows and evolves with ensuing generations. I use vibrant color, experimental lighting, and photo-illustration to explore ideas of how the supernatural world overlaps with our everyday lives. In combining form and content, I reflect a uniquely Indigenous worldview that shows the resilience and beauty of our thriving cultures. Here, self-representation through photography battles the “one-story” narrative that casts complex, living cultures into stereotypes, instead offering multi-layered visual architectures that invite viewers to abandon preconceived notions about Native art, culture, and peoples.

To further counter photography’s exploitative past, I actively collaborate with my models. Hailing from many tribal backgrounds and many geographic regions, these subjects are my friends and relatives. Together we stage photographs to tell stories that we feel (together) are important and give back to our Native community. My photographs explore our collective Native histories and the ways in which our indigeneity expresses itself in modern times. I firmly believe Native peoples are as Indigenous today as we were prior to the advent of colonialism.

When we as Native people explore new artistic tools and techniques, such as photography, we indigenize those media. Our vision and intimate relationship to our communities are precisely what make Native photographers the people best equipped to convey the allure, strength, and complexity of contemporary Native life. I am deeply committed to making work that addresses Native American social issues and changes the way people perceive us in contemporary society. My style offers viewers sometimes serious and sometimes playful social commentary on pressing issues like the border wall, the hyper-sexualization of Native women in histories of photography, the environmental destruction of Native lands, and stereotypes of Indigeneity in pop culture. In response, I unapologetically depict where we are now, in the present day, making sure to always respect cultural protocol and ancestral ties.

AWARDS